Facebook user who formed ‘I hate Ambedkar’ yet to be arrested

16/02/2011

The truant unidentified user of facebook who created a facebook page “I Hate Ambedkar” which caused around 400 people in Mumbai to come on the streets shouting Slogans is yet to be arrested. When the news of the hate community spread in Mumbai, a mob as big as 400 people came together in Khar and Bandra and created a ruckus. It was so bad that the authorities had to intervene.

The people were demanding the community to be blocked from Facebook and the unidentified person to be arrested. Five rioters were arrested by the police for destroying vehicles and for throwing stones. The police are surprised and have no clue as to who could have mobilized such a large group of people to a particular place.

The police are certain that no local people are involved. Reports are coming about the fact that all disturbances started when a local newspaper Lokmanya reported that a Punjabi boy has started a hate community against Ambedkar in Facebook. When asked questions Amitabh Gupta, Additional Commissioner of Police (West) said, “No local leader is involved, but we are finding out who gathered so many people for the protest. We called in additional force and restrained the protesters by 3.30 am.”

Talking about the issue K.M.M. Prasanna, Deputy Commissioner of Police, Zone IX, said that arrest warrant has been issued against the unidentified person and the police also approached the court in order to direct an order against the Facebook page. Giving feedbacks Mr Prassanna said, “The court said that the contents of the webpage were grossly offensive and may cause a law and order situation. It directed the authorities to take immediate steps with the Chief Technical Officer of Facebook, U.S., for blocking or deleting the page.” The person who is the accused is yet to be arrested by the police.

The recent Facebook controversy prior to Ambedkar hate community was the Vaseline controversy where the users could clear their facebook profile picture by removing the dark spots. This was done to promote Vaseline men product but the plan backfired.

http://ic-technews.com/others/3604-facebook-user-who-formed-i-hate-ambedkar-yet-to-be-arrested


‘I hate Ambedkar’ page on Facebook triggers protests

16/02/2011

Derogatory remarks about B R Ambedkar on the social networking site provoke a gathering of nearly 500 to resort to stone pelting and tyre-burning at Bandra, Khar and Andheri

Chaos erupted on the roads and bylanes of Bandra and Khar late last night after someone created a page termed ‘I Hate Ambedkar’ on Facebook.

The site allegedly also contained some derogatory comments about Ambedkar and as the news spread, a huge crowd of around 500 people gathered at Pali Naka in Bandra and on Carter Road shouting slogans and pelting stones on passing cars and buses.

Another massive crowd gathered at the Khar police station to protest and demand police action.

The protest did not stop there and people continued their rampage and set car tyres on fire at Khar and then joined other protesters forming a huge mob on Andheri Link Road.

The police finally decided to call in SRPF platoons and the situation was brought under control.

Watch: http://www.youtube.com/watch?v=zyj4yzPf7PY

 

http://www.mid-day.com/news/2011/feb/150211-B-R-Ambedkar-Facebook-Pali-Naka-mumbai.htm


Facebook page on Ambedkar sparks row

16/02/2011

VINAYA DESHPANDE

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Crowd damages public property in Khar, Bandra areas

More than 200 people damaged public property and indulged in rioting in the suburban areas of Khar and Bandra here late on Monday night, protesting a derogatory page on Dr. Babasaheb Ambedkar on the social networking site, Facebook.

The police resorted to lathicharge to disperse the rioters, K.M.M. Prasanna, Deputy Commissioner of Police, Zone IX, told The Hindu.

Offence registered

Mr. Prasanna said an offence was registered in the Khar police station against unknown persons who created the ‘I hate Ambedkar’ profile. Two separate cases of rioting have also been registered.

“We also approached the court today [Tuesday] to direct a competent authority to take action for blocking the derogatory page,” he said.

He said the court issued an order to the Director, Indian Computer Emergency Response Team, Department of Information Technology, Ministry of Communication and Information Technology, Government of India, in the matter.

‘Grossly offensive’

“The court said that the contents of the webpage were grossly offensive and may cause a law and order situation. It directed the authorities to take immediate steps with the Chief Technical Officer of Facebook, U.S., for blocking or deleting the page,” he said.

Elaborating on the way the events unfolded, he said a local Marathi newspaper Loknayak carried an article on Monday stating that a “Punjabi munda had opened a page on Facebook and given a distorted profile of Mr. Ambedkar.”

“At around midnight, more than 200 people gathered outside Khar police station. A delegation demanded that we register a complaint and immediately arrest the person who has opened the page. They also demanded that the website be blocked immediately,” Mr. Prasanna said.

Stone-pelting

He said that by the time they could look into it, the crowd started rioting, shouting slogans, and pelting stones. “They blocked S.V. Road, Linking Road. Many of them were drunk. There were many women too among the protesters. We resorted to lathicharge. But after we dispersed them, they damaged around 20 vehicles in the area,” he said.

Regarding the page on Dr. Ambedkar, a case has been registered under Sections 295, 153, 505 of the Indian Penal Code read with section 66 (a,b) of the IT Act, he said.


  • Police have approached court to block the derogatory page
  • Court fears the contents may cause law and order situation
  • http://www.thehindu.com/todays-paper/tp-national/article1459918.ece
  •  


    Facebook asked to block defaced Ambedkar page

    16/02/2011

    MUMBAI: Armed with a court order, city police asked popular social networking site Facebook to block a page, which allegedly carried a defaced photo of Dalit icon Babasaheb Ambedkar.

    According to police, the photo was posted in a page ‘We Hate Ambedkar’, created by an unknown user.

    “Initially, when we contacted Facebook they said that they can’t block the link unless there is a court order,” Joint Commissioner of Police (Crime) Himanshu Roy said.

    Crime branch sleuths today got an order in this regard from a local court and sent a scanned copy to the Facebook office in the United States of America, he said.

    Police has registered a case under the relevant sections of the Indian Penal Code and Information Technology Act against the unknown person for posting the photo on the website, Roy said adding that further investigations in the case are on.

    Meanwhile, police has arrested five persons, who were among the about 300 people protested outside the Khar police station, demanding that the defaced photo be deleted from Facebook.

    The five had allegedly vandalised a few vehicles and pelted stones in the wee hours of Tuesday, police said.

    Read more: Facebook asked to block defaced Ambedkar page – The Times of India http://timesofindia.indiatimes.com/tech/news/internet/Facebook-asked-to-block-defaced-Ambedkar-page/articleshow/7503705.cms#ixzz1E6y90Rkh


    Protests over anti-Ambedkar webpage

    16/02/2011
    Express News Service Wed Feb 16 2011, 04:05 hrsMumbai:
    Security was tightened near the Babasaheb Ambedkar statue in Khar on Tuesday 

    Security was tightened near the Babasaheb Ambedkar statue in Khar on Tuesday
    Facebook, Defaced photo of Dalit icon on ‘I Hate Ambedkar’ community leads to violence in suburbs

    An anti-Ambedkar page on Facebook triggered protests in the western suburbs of Bandra and Khar in the early hours of Tuesday. The Khar police arrested five protesters and booked several others for rioting after they vandalised a few vehicles and threw stones.

    “No local leader is involved, but we are finding out who gathered so many people for the protest. We called in additional force and restrained the protesters by 3.30 am,” said Amitabh Gupta, Additional Commissioner of Police (West).

    Following nearly three hours of protests, the Mumbai Police assured the followers of Dr Babasaheb Ambedkar that action would be taken against unidentified people who had formed an online community, ‘I Hate Ambedkar’, on the social networking site.

    By Tuesday evening, the police acquired an order from a Bandra magistrate’s court directing that a defaced photograph of Ambedkar be deleted from the webpage and the community be blocked.

    “We have also registered a case against an unknown person for hurting religious sentiments under Section 153 of the Indian Penal Code. We will now take the help of cyber crime officers and Facebook to trace the unknown person and arrest him,” said an officer from Khar police station.

    Police said around 400 people gathered outside the Khar police station at 12.30 am, demanding that the defaced photo of Ambedkar be deleted from Facebook. When the police sought time, the mob got agitated, said an officer.

    … contd.

    Posted: Wed Feb 16 2011, 04:05 hrs
    Security was tightened near the Babasaheb Ambedkar statue in Khar on Tuesday 

    Security was tightened near the Babasaheb Ambedkar statue in Khar on Tuesday
    The protesters then began damaging cars and burning tyres near the Ambedkar statue on 18th Road near Carter Road in Khar west. Motorists were stopped and asked to take a different route.

    A motorist said he was on his way to South Mumbai when he was approached by a protester who asked him to take a U-turn if he wanted to save his car. “After dropping a colleague in Juhu, I was going towards Bandra Linking Road when a man aged about 25 stopped me and asked me to take a different route or my car would be broken,” said Ronak Kotecha, senior producer for a television channel.

    “When we moved ahead, we saw the entire road barricaded, people burning tyres and glass pieces scattered on the road,” said Kotecha who finally reached South Mumbai via the Western Expressway.

    Former MP and Republican Party of India leader Ramdas Athawale threatened to launch a statewide agitation to protest against the insult to Ambedkar. “People are expressing their anger at various places spontaneously. Our demand is that the people responsible for uploading the image on Facebook be punished,” he said.

    http://www.indianexpress.com/news/Protests-over-anti-Ambedkar-webpage/750758/


    Why the Dalits of Maharashtra were so angry?

    16/01/2011

    In the month of 50th Death Anniversary of Dr. Babasaheb Ambedkar the nation is witnessing a sudden and sporadic militant protests of Dalits in Maharashtra. Firstly, they demonstrated their deep anger against the heinous killing of a Dalit Family in Khairlangi village, and, recently, on last Thursday the Dalits of Maharashtra again come out on the streets to protest against the felonious act of desecration of Babasaheb Ambedkar’s statue which took place at Kanpur. On both the events, the protests were spontaneous, unorganized and without any concrete political intervention. And on both the occasions, it has invoked divergent responses by Media, Intellectuals and the State. The need of the hour is to take a deep look into the churning of Dalit Movement in India , instead of focusing on mere sporadic events. Responding over the recent protest, the Maharashtra government portrayed the protest as a Naxalite design, thus enabling itself to use coercive force against Dalit Activits and social groups. Secondly, the media wanted to project both the protests as a deliberate political game in which the opposition only wanted to fuel this fire to capitalize the Dalit votes in forth coming elections. Further criticizing the people’s uproar, Media labeled them as lumpen elements whose only desire is to destruct the state property. Some observers criticized the Dalit political leadership of Maharashtra (especially Republican Party of India), arguing that it is their failure which is responsible for the decline of the Dalit movement and for such a degraded and chaotic situation in the state. Another aspect which is coming in picture is about the caste conflict among the high and low castes, arguing that Maharashtra is no different from any other state and caste atrocities and discrimination against Dalits has also become a norm here.

    In all these observations there is no response to why then even in such adverse socio-political conditions and against a casteist and coercive State, Dalits throughout Maharashtra came out openly on streets and protested in such large numbers. Cases of rape, murder, discrimination and violation of human rights against Dalits are rampant and have become a norm in India. Why then such kinds of protests or demonstrations do not happen in other parts of the country where the political consciousness and Dalit leadership is comparatively better than Maharashtra? Why did only the Dalits in Maharashtra agitate with such fury and not in Uttar Pradesh or in Madhya Pradesh where the Dalit population is comparatively higher than that of Maharashtra? (The Dalit Population in Maharashtra is mere 10.2% compare to 24% in Uttar Pradesh) What is the difference between the Dalits of Maharashtra and the Dalits in the rest of the country? In Maharashtra the Dalits represent a robust socio-cultural identity and a relatively dignified social position which creates strong communitarian bond. They represent an uncompromising socio-political ideology and a social consciousness to build an ideal society because of which they are in the forefront of struggle against every kind of adversity against them.
    The assertion of Dalits in every part of the country has to meet the castiest Brahmanical onslaught. The upper caste, even after fifty-six years of modern democracy, in India has failed to accept the fact that the Dalits are humans. Their mind is not ready to accept that the people who till yesterday were untouchables and their slaves, today are sharing corridors of power, are coming forward into the field of education and progressing equally with them. They see it as the breakdown of their age old caste superiority, rich tradition and attack over the Brahmanical social values. The only way to stop the progress of Dalits is perpetuating caste violence and naked atrocities against them. Considering them to be poor and in minority, they believe that the Dalits will never rise to avenge themselves and will desist to compare themselves with the upper castes. In the light of such observations, Maharashtra is no exception. The political, social, cultural and economic progress of the Dalits has witnessed a reactionary attack by the upper castes here as well. But here, against every act of injustice on caste lines, the Dalit masses react with a heroic militancy and show a strong and committed zeal to ensure justice against caste oppressions.

    Firstly, in Maharashtra, the Dalits’ Conversion to Buddhism has created a unique psychological and cultural space for them on which an independent assertion of their moral and historic identity is under construction. Here the Dalits have produced a vibrant and cohesive social atmosphere by adopting Buddhist moral values, symbols and socio-cultural practices in their day-to-day life against unscientific and obscurantist Hindu rituals. Buddhist identity is not only helpful in creating an alternative culture but it has also provided a sense of moral community committed to the ethos of liberty, equality and fraternity. The recent celebration of Golden Jubilee of Buddhist conversion witnessed an assembly of more than fifteen lakh people at Nagpur in a single day. In all such gatherings, Dalits took initiatives voluntarily in organizing the events and has consciously rejected any politicization of their cultural symbols even by Dalit parties. Independently the Dalit masses have established an alternative social and culture ethos over the doctrine of Navayana Buddhism which is responsible for a proud and spirited identity among them.

    Secondly, the socio-political ideology of Dalit Movement in Maharashtra is based on the teachings Dr. Babasaheb Ambedkar, which negates Brahmanical domination and proposes a revolutionary transformation of social order. The Dalits social, cultural and political groups are numerously scattered and there is no possibility of their unification on one platform but it has hardly affected over the commitment of the Dalit masses to the philosophical doctrine of Dr. Babasaheb Ambedkar. They do not need any political patron to represent or to protect them. Here the Dalits without any political interest and plan are relentlessly fighting for their rights, dignity and self-respect and never allowed them to fall prey to the violent political designs of extremists (Naxalites), even at the heights of provocations. Their matured sensitivity and strong belief in constitutional set up gives them strength and courage to fight uncompromisingly against Brahmanical forces. Dalits here have also till date rejected the “Mission” of some professional politicians of the country, as these leaders are so much engulfed in the matrix of number games that the moral responsibility of political activism to fight Brahmanical casteism has died in favor of pragmatism and half hearted console to the victims of caste atrocities. The Dalits of course do not have any faith in the upper caste elite led political parties which, incident after incident of atrocities have only shown seer insensitivity towards the victims and always tried to protect the culprits. This autonomous and independent political assertion of the Maharashtra’s Dalits is significant because of their militant and non compromising attitude. This passionate zeal provides them an impetus to recognize their role not as an arbitrator in the field of power but as the vanguards of Ambedkarite mission.

    Thirdly, in Maharashtra, Ambedkar and later Dalit Panther Movement have established certain basic principles, values and ideals which negate the narrow power centric opportunistic electoral arithmetic of popular caste politics and give a revolutionary élan for the total emancipation from every kind of social, economic, cultural and political oppressions. They understood that the goal of Dalit emancipation cannot be achieved with a narrow perspective of political maneuverings, but an organic total transformation of the society can be achieved only through relentless and militant struggles of the people to annihilate the caste system. The Dalit masses even in all the adverse conditions have candidly maintained their autonomous and independent position and upheld the ideological doctrines of Dr. Babasaheb Ambedkar to achieve their revolutionary goals.

    Even in other parts of the country where because of strong identity politics, some Dalit political parties have played a significant role in developing the political consciousness of Dalit masses, they lack such cohesive and vibrant social churning which is evident among Dalits of Maharashtra. We believe that in Maharashtra, the main concern is not gaining political power but the idea of social revolution has dominant over the psyche of Dalit masses.

    Under these concerns, the Dalits of Maharashtra has given a revolutionary elan arguing that achieving a vibrant social revolution through consistent struggle of people is inevitable to materialize the ideal goal of political revolution. The recent street protests in Maharashtra therefore should be seen under the larger perspective of growing Dalit consciousness, self-respect and commitment to revolutionary ideals and not only as a reaction to one or another incident of caste atrocities.

    Harish S. Wankhede
    Lecturer, Political Science
    Ramlal Anand College (E), Delhi University, New Delhi

    _________

    crtsy: http://dalitperspectivejnu.blogspot.com/search?updated-min=2006-01-01T00:00:00-08:00&updated-max=2007-01-01T00:00:00-08:00&max-results=12