BSP Party in Kerala has announced that they will be contesting in the 2011 Niyamasabha elections in all the 140 Constituencies.
They are demanding that there should be a change in rule in Kerala which has seen lot of corruptions byCongress and LDF.
BJP Bharatiya Janata Party is also participating in the 2011 Legislative Assembly elections with the belief that they will be getting seats in Kerala this time.
The full form of BSP is Bahujan Samaj Party.
The names of BSP candidates who will participating in the Kerala Niyamasabhaelection will be announced on 18 March 2011.
The condition at present in Kerala is that both LDF and UDF are the two sides of the same coin.
BSP is also against the BJP and is in the belief that people of Kerala will act strongly against the violence and criminal activities.
National President of Bahujan Samaj Party is Mayawati.
Bahujan Samaj Party is based on socialist ideas and was formed in 1984 by Kanshi Ram for the Hindu SC – ST, Backward classes, Minority class Muslims, Christians and others.
Social Transformation and Economic Emancipation is the main proclamation in their manifesto.
They recently made a Padha Yatra (State Rally) for gathering support from people of Kerala.
This hub has been started to update the detailed list of the names of all BSP Candidates who will stand in various constituencies in the 2011 Assembly Elections of Kerala.
The decision by Bahujan Samaj Party to compete in 140 Assembly seats in Kerala is a bold one.
Parties like BJP and BSP have not been much successful in Kerala till now.
What will be in the minds of Kerala voters. Will they select Congress or Communist party once more as a continuation of history.
Will a new political party that recosgnises the needs of ordinary people come into rule.
Is there are any chance for Bahujan Samaj Party to come into power in Kerala.
Kozhikode: The BSP will contest all 140 constituences in Kerala for April 13 assembly polls and will not have any understanding with any party or alliances, party’s National Secretary Pramod Kureel said on Saturday.
The decision was taken under the direction of BSP President and Uttar Pradesh Chief Minister Mayawati, he told reporters.
“In this election, BSP, by achieving 10 per cent vote share, will establish itself as prominent political player in Kerala,” he claimed.
“The state has been ruled either by LDF or UDF all these years but it is a sad state of affairs that 50 per cent of Kerala’s population is without safe drinking water, roads and other basic infrastructure”, he alleged.
Mayawati will campaign in Kerala for three days, he said.
The names of 38 candidates were also announced at the press conference. Earlier, the party had announced the list of 70 candidates from Kochi on Saturday.
An article was published recently in Marathi local magazine by Suhas Sonwane based on daily Loksatta. The following is a gist of it, translated from Marathi.
Mr. Babasaheb Gawande, the founder president of an Organization of Marathas from Bombay called “Maratha Mandir” was a close friend of Dr. Ambedkar. Mr. Gawande asked Dr. Ambedkar, who was then a Law Minister in Nehru Cabinet in 1947, for a message for the Maratha people to be published in the Souvenir of “Maratha Mandir”. Ambedkar declined saying that he had no relation with the Organization or the Marathas, but on persistent insistence, a message was given and published in the souvenir on 23rd March 1947. But unfortunately that special issue is not available in the office of the Organization today. But it was made available by Shri Vijay Survade recently and was undocumented till now.
Dr. Ambedkar said:
“This principle will apply not only to Marathas but all Backward Castes. If they do not wish to be under the thumb of others they should concentrate on two things, one is politics and the other is education.”
“One thing I like to impress on you is that the community can live in peace only when it has enough moral but indirect pressure over the rulers. Even if a community is numerically weak, it can keep its pressure over the rulers and create its dominance as is seen by the example of status of present day Brahmins in India. It is essential that such a pressure is maintained, as without it, the aims and policies of the state can not have proper direction, on which depends the development and progress of the state.”
“At the same time, it must not be forgotten that education is also important. Not only elementary education but higher education is most essential to keep ahead in competition of communities in their progress.”
“Higher education, in my opinion, means that education, which can enable you to occupy the strategically important places in State administration. Brahmins had to face a lot of opposition and obstacles, but they are overcoming these and progressing ahead.”
“I can not forget, rather I am sad, that many people do not realize that the Caste system is existing in India for centuries because of inequality and a wide gulf of difference in education, and they have forgotten that it is likely to continue for some centuries to come. This gulf between the education of Brahmins and non-Brahmins will not end just by primary and secondary education. The difference in status between these can only be reduced by higher education. Some non-Brahmins must get highly educated and occupy the strategically important places, which has remained the monopoly of Brahmins since long. I think this is the duty of the State. If the Govt. can not do it, institutions like “Maratha Mandir” must undertake this task.”
“I must emphasize one point here that middle class tries to compare itself with the highly educated and well placed and well to do community, whereas lower class all over the world has same fault. The middle class is not as liberal as upper one, and has no ideology as lower one, which makes it enemy of both the classes. The middle class Marathas of Maharashtra also have this fault. They have only two ways out, either to join hands with upper classes and prevent the lower classes from progress, and the other is to join hands with lower classes and both together destroy the upper class power coming against the progress of both. There was a time, they used to be with lower classes, now they seem to be with the upper class. It is for them to decide which way to go. The future of not only Indian masses but also their own future depends upon what decision the Maratha leaders take. As a matter of fact it all should be left to the skill and wisdom of the leaders of Marathas. But there seems to be a lack of such wise leadership among the Marathas.”
What he said about Marathas, equally applies to all OBCs, and still holds true after half a century. Dr. Ambedkar wrote much to educate the OBCs. It is only now that OBCs are awakening gradually. It must not be forgotten that the future of this country depends on them.
Dr. K. Jamanadas,
The democratic nation proved that the fears of lower castes were wrong. They enrolled into regional language education in a big way.
One bright morning in 1960, when I was about eight, a newly appointed single teacher came to my house. My mother had already cleaned our courtyard called ‘vaakili’ and was sprinkling the dung water all around the courtyard. I was about to assist my elder brother in untying the cattle and go along with them for grazing. The teacher asked my mother to send me and my elder brother, who was about 10, to school. What she told him shocks every one of us in retrospect: “Ayyaa — if we send our children to school to read and write devil Saraswathi will kill them. That devil wants only brahmins and baniyas to be in that business.”
For centuries the so called goddess of education was against the dalit learning, reading and writing in any language. She was the goddess of education of only the high castes — mainly of the brahmins and baniayas. But the lower castes, who were denied of education treated her as a devil that would kill their children if they go to school.
The notion that she kills us was so deep that my grandmother fought with my mother for she was terrified of our imminent death, after I and my brother — not my sisters in any case — were sent to school. She used to pray Pochamma — our village goddess — that she should protect us from Saraswathi. Within a few months after we were sent to school my grandmother died of a future shock that we would not survive at all.
The democratic nation proved that those fears of lower castes were wrong. They got into regional language education in a big way. The goddess of Sanskrit education was adopted by lower castes as their goddess of regional language education too. Several school teachers across the country — many of them were OBC teachers — installed Saraswathi photo even in government schools, ignoring the fact there could be a muslim or a christian or any other minority students in the schools.
It is a known fact that there were several hindu teachers who made humiliating remarks about muslims and christians that they do not have goddess of education like Saraswathi and hence inferior in educational values. Saraswathi Shishumandirs have cropped up all over the country. In the ’70s and ’80s the aggressive ownership of ‘matru bhasha’ (mother tongue) theory and adoption of Saraswathi as goddess of Indian education had acquired a nationalist overtone. So militant was that nationalism that any opposition to installing Saraswathi’s portrait in the schools and colleges would only invite fist blows.
The right wing student organisations started installing her portrait in the university departments. The regional language departments made Saraswathi an educational-cultural symbol. Unmindful of the secular constitution of the nation even the university teachers — mainly of regional language departments sporting a visible saffron tilak on the forehead, began to treat others who operate outside that cultural norm as inferior.
A walking goddess
With the increase of women teachers in schools, colleges and universities Saraswathi was made almost a walking goddess in the nation. Buddha, Jesus, Mohammed, Guru Nanak whose life though revolved around education to all humans never appeared on the nationalist map of education.
While the majority OBCs, some dalits and tribals began to worship Saraswathi in regional educational centres — of course on the real pooja day the priest talked to her only in Sankrit, in spite of the fact, that under her sharp and well decorated nose that language died to a point no return, except that soliloquous priest nobody understands the slokas, she has become goddess of all Indian languages.
While the historical backwards were enjoying their new status of proximity to mythical Saraswathi, the living Saraswathi in the company of her cousin Laxmi shifted her real operative base to the other world, called colonial English world. The backward class people of India, as of now, have no entry so far.
The recent decision of the Central government to introduce English teaching from class one in all government schools will enable all the lower castes of India are going to enter into a new phase of English education. Though this method of English teaching does not take the dalit-bahujan and minority community children to the level of convent educated upper castes, it makes a new beginning of dreaming for egalitarian education in future.
English education is the key for adopting the modernist approach suitable to the globalised India. The upper castes have handled the contradiction between English and their native culture quite carefully. But when it comes to teaching English to the lower castes they have been proposing a theory that English will destroy the ‘culture of the soil’. Having realised the importance of English the Central government has taken a right decision.
However, the next stage should be moving towards total abolition of the gap between the private English medium schools and the government schools in terms of both infrastructure and teaching methods. Even about the language both the public and private schools must be brought under two language formula of teaching 50 per cent syllabus in English and the other half of the syllabus in the regional language across the country.
The community leaders threatened that if their demand for reservations were not met by Monday, they will block rail and road connectivity in the NCR region.
The agitating community leaders on Saturday laid seize on four rail routes by removing the fish plates in Hisar and Fatehabad.
With cancellation of 60 trains, 80,000 passengers were stuck at different stations and railways have lost about one crore rupees so far. “We have to divert the route of Delhi bound trains from Punjab as the agitators have blocked 7 lines in Haryana,” said Radhey Shyam Meena, station superintendent, Hisar.
Meanwhile, the situation became tensed in Ramayan village when an agitators, who is on hunger strike, complained of heart problem. Kitab Singh, 65, was rushed to district primary health centre (PHC). After treatment, Singh was declared out of danger.
The Jats also held protest at Narwana, affecting rail traffic on the Delhi-Ferozepur section, he said. “Buses on various routes, however, were running undisrupted,” a spokesman of Haryana Roadways said.
“The agitation will continue till our demand is met,” a spokesman of the All India Jat Reservation Action Committee said. A number of protesters, including women, have been staging sit-ins on the rail tracks since March 5, demanding 27% reservation in central jobs under the OBC category.
LUCKNOW: The Jat agitation demanding reservation in central services and in states of Punjab, Haryana and Jammu under other backward class (OBC) category spread to other parts of UP and adjoining states on Saturday.
While the rail route blockade at Kafurpur in JP Nagar continued for seventh day, Jatwala Khap panchayat of Jats in Muzaffarnagar served an ultimatum that it will block all roads to Delhi from their district if the demand was not met in next 48 hours. Reports of Jats blocking the roads and holding demonstrations also poured in from Haryana and Punjab. Jats may hold a protest in Delhi on Sunday.
In UP, Jats under the banner of All India Jat Arakshan Samiti have blocked the rail tracks in Kafurpur for past one week, causing a loss of over Rs eight crore to railways and inconvenience to over two lakh people. All major trains connecting Uttarakhand and west UP to Delhi are not plying on the route since the start of the agitation. Trains to other parts of UP and beyond have been diverted, leading to 10-12 hours delay in movement.
No relief appears in sight as the Central government has not taken any concrete step so far to persuade Jats to withdraw the agitation. The talks between Jat delegation and Union cabinet secretary KM Chandrashekhar remained inconclusive on Thursday. While the Centre wants more time to consider the demand, Jats said they will not lift the siege till their demand is met or they get an assurance either from UPA chairperson Sonia Gandhi or Congress general secretary Rahul Gandhi.
All India Jat Arakshan Samiti president Yashpal Mallik said the demand of reservation for the Jat community, which includes Hindus, Muslims and Sikhs settled in different parts of north India, is 20 years old. For past three years, he added, Jats have been peacefully agitating. “Several times in the past we withdrew our agitation on the assurance of the government but this time we want something concrete,” he said. He also pointed out that when Jats have already been provided reservation under OBC category in UP and Rajasthan, why the Centre is reluctant to implement it in the central services. While thanking UP chief minister Mayawati for her support, Mallik said the agitation is non-political. “Anybody who wants to support us can do so but no party politics or self-promotion will be allowed from our platform,” he said. Political parties, barring the Bahujan Samaj Party, have been silent over the issue so far.
Meanwhile, rail services were disrupted at Hisar in Haryana due to the Jat stir. The rail traffic was affected on Hisar-Bhiwani, Hisar-Jakhal and Hisar-Sadalpur, a railway official said. The Jats also held protest at Narwana affecting rail traffic on Delhi-Ferozepur section. Six khap panchayats of Narwana in Haryana have decided to support the agitation. In Punjab, Jats blocked the Amritsar-Jalandhar rail section at village Khilchian near Amritsar. Jat leaders said they are planning to hold an agitation at Jantar Mantar in New Delhi.